This week's parsha

Unless otherwise noted, "This week's Parsha" comprises articles taken from contributors to the Chabad.org website.  We show the original author's name here, so that proper attribution is given.  For the sake of brevity, footnotes cited in the original author's writings are omitted from this website.  If you need to see the citations, please refer to the original articles on the Chabad.org website.

Second Chances

The Torah reading of Behaalotecha in the book of Numbers is rich in drama and stirring passages.  One incident might escape attention, though it has profound significance underneath the surface.  It seems that certain people were ritually impure at the time of the first anniversary of Passover, and could not participate in the offering.  In answer to their plea, G-d told Moses, "If any man be unclean ... or on a distant path" (Numbers 9:10), then he will have another opportunity to celebrate Passover.  This would be on the Second Passover, one month after the regular date.

The implications of this passage apply, as the Torah says, "to you and your posterity."  We may become strangers to Judaism, wandering on distant paths, far from Torah and the Jewish spirit.  We may become spiritually defective, Jewishly impure, insensitive to the values and beauties of our faith because we live by ideals and codes alien to Judaism.  But we are not doomed to living apart from Judaism.  We are never denied the opportunity of purifying ourselves, correcting deficiencies, reestablishing the bonds connecting us with G-d, Torah, and Israel.

Obviously distant paths and impurity are not new to Jewish history.  But Israel survived the centuries because Jews returned from their journeys, to maintain the integrity of Torah and Israel.

Individual and Community

Does the individual ever feel lost in relation to the broad needs of the community?  Jewish law provides us with teachings concerning the detailed organization of our lives.  There is no doubt that if properly carried out, these create a communal or even global atmosphere of great beauty and harmony.  But what about me as an individual?  Where am I?

The liberation of the Jewish people from slavery in Egypt had several goals.  One was that they should receive the Torah on Mount Sinai.  This took place seven weeks after the Exodus.  Another was that they should build the Sanctuary, the prototype of the Temple.  This was carried out some time later under close instruction from Moses.

After months of work, finally it was ready.  On the first of Nissan, fifty weeks after leaving Egypt, the dedication of the Sanctuary began.  It lasted twelve days, and every day was marked by a beautiful ceremony, conducted in turn by the nasi ("prince") of each of the Twelve Tribes of Israel.

Read more: Individual and Community

Countdown

The preparations for any given event give us an idea as to the substance of the anticipated event.  The woman in a bridal boutique purchasing a white wedding gown is preparing for her wedding day, and the person in a camping site collecting dry wood and arranging it in a pile is getting ready to make a bonfire.  It's a pretty fair assumption that the wedding gown isn't intended for wear at a bonfire, and the wood isn't being stacked in a pyramid in anticipation of a wedding reception.  The same applies with preparations for spiritual and religious events.  A month of introspection and repentance is certainly the suitable preparation for the High Holidays, when G-d examines our deeds and renders a judgment regarding the new year.  And scouring the house in search of chametz is a sure sign that Passover is approaching -- a holiday when the possession of all leavened substances are banned for eight days.

Shavuot is the holiday that marks the anniversary of the day when G-d gave us the Torah.  This monumental day also follows a preparation period--the seven-week Omer counting period.  We prepare for Shavuot by counting numbers.

Read more: Countdown

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